Matthew - KingCh 8 - Authority

Matthew 8: Authority in Action

After teaching about the kingdom (ch. 5-7), Jesus demonstrates it. His authority extends over every domain: disease obeys His touch, nature obeys His rebuke, demons obey His command. The centurion grasps what others miss—Jesus doesn’t need to be present to heal, because His word carries the same authority. Nothing is outside His sovereignty. The question is whether we’ll follow Him into the storm.


Table of Contents


The Four Demonstrations

DomainEventResponseJesus’ Method
DiseaseLeper & Centurion’s servantFaith & worshipTouch and word
NatureFurious storm”What kind of man?”Rebuke
DemonsTwo possessed men”Leave our region”Command
DiscipleshipWould-be followersCost counted?Truth

Conceptual Flow

MATTHEW 8 STRUCTURE

    ├─ vv. 1-4    DISEASE     → Leper healed by touch
    │                            "I am willing"

    ├─ vv. 5-13   FAITH       → Centurion's authority-understanding
    │   └─► "I have not found such great faith in Israel"

    ├─ vv. 14-17  FULFILLMENT → Isaiah 53 realized
    │   └─► "He took up our infirmities"

    ├─ vv. 18-22  COST        → What following actually requires
    │   └─► Homelessness, total priority

    ├─ vv. 23-27  NATURE      → Storm rebuked
    │   └─► "What kind of man is this?"

    └─ vv. 28-34  DEMONS      → Legion expelled
        └─► Town asks Jesus to leave

The Authority Spectrum

JESUS' AUTHORITY IN CHAPTER 8

    ├─ Over UNCLEANNESS (vv. 1-4)
    │   └─► Touches leper without becoming unclean
    │       Cleanness flows FROM Him, not TO Him

    ├─ Over DISTANCE (vv. 5-13)
    │   └─► "Just say the word" - no proximity needed
    │       Authority travels

    ├─ Over SICKNESS (vv. 14-17)
    │   └─► Fever, demons, all diseases
    │       Fulfilling Isaiah's prophecy

    ├─ Over NATURE (vv. 23-27)
    │   └─► Wind and waves OBEY Him
    │       Creation recognizes Creator

    └─ Over DEMONS (vv. 28-34)
        └─► They know who He is
            They obey His command
            They ask permission

Key insight: The chapter moves from individual healings to cosmic authority. By the end, demons are asking Jesus’ permission.


Section Analysis

1. The Leper (vv. 1-4) — TOUCHING THE UNTOUCHABLE

THE ENCOUNTER

    ├─ SETTING: Jesus descends from mountain
    │   └─► Large crowds following
    │       First act after Sermon on Mount

    ├─ THE LEPER:
    │   ├─ "Came and knelt before him"
    │   │   └─► Worship posture
    │   │
    │   └─ "Lord, IF you are willing, you CAN make me clean"
    │       │
    │       ├─ No doubt about POWER
    │       └─ Question about WILLINGNESS
    │           │
    │           └─► "Do you WANT to help someone like me?"
    │               The question of the outcast

    └─ JESUS' RESPONSE:
        ├─ "Reached out his hand"
        │   └─► TOUCHED him
        │       │
        │       └─► Levitically, this should defile Jesus
        │           Instead: cleanness flows the other direction
        │           Jesus' purity is contagious

        ├─ "I AM WILLING" (θέλω)
        │   └─► Answers the deeper question
        │       Not just "yes" but "I WANT to"

        └─ "Be clean!" → IMMEDIATELY cleansed
THE INSTRUCTIONS (v. 4)

    ├─ "Don't tell anyone"
    │   └─► Messianic secret
    │       Jesus controls the revelation

    └─ "Go, show yourself to the priest"
        ├─ Follow Leviticus 14 procedure
        └─ "As a testimony to them"

            └─► The priests will have to certify
                what Jesus did

The Pattern:

Leper’s ViewJesus’ Response
”If you are willing…""I AM willing”
Doubted desire, not powerAffirmed both
Expected distanceReceived touch
Came uncleanLeft clean

Diagnostic: Do I doubt Jesus’ willingness more than His power?

One-line: Jesus doesn’t catch uncleanness—He gives cleanness.


2. The Centurion (vv. 5-13) — FAITH THAT AMAZED JESUS

THE REQUEST (vv. 5-7)

    ├─ WHO: Roman centurion
    │   └─► Gentile, occupying force
    │       Unlikely candidate for faith

    ├─ WHAT: "My servant lies at home paralyzed,
    │         suffering terribly"
    │   └─► Cares about a servant
    │       Unusual for the era

    └─ JESUS: "Shall I come and heal him?"
        └─► Offers to enter Gentile home
            Breaking social barriers
THE CENTURION'S INSIGHT (vv. 8-9)

    ├─ "I do not DESERVE to have you come under my roof"
    │   └─► Humility despite rank

    ├─ "But JUST SAY THE WORD, and my servant will be healed"
    │   └─► No touch needed
    │       No proximity required
    │       WORD is enough

    └─ THE REASONING:

        ├─ "For I myself am a man UNDER AUTHORITY"
        │   └─► He operates within a chain of command

        └─ "I tell this one, 'Go,' and he goes;
            that one, 'Come,' and he comes.
            I say to my servant, 'Do this,' and he does it."

                └─► THE LOGIC:
                    I have authority → my words are obeyed
                    Jesus has GREATER authority
                    → His words will be obeyed by sickness
THE AUTHORITY FRAMEWORK

    ├─ CENTURION understands:
    │   ├─ Authority is delegated
    │   ├─ Words carry the authority of the speaker
    │   └─ If Jesus has authority over sickness,
    │       His word travels with that authority

    └─ WHAT HE'S REALLY SAYING:

        └─► "You don't need to come physically
             because your authority isn't limited by proximity.
             When you speak, sickness must obey,
             just like my soldiers obey me."
JESUS' RESPONSE (vv. 10-13)

    ├─ "AMAZED" (ἐθαύμασεν)
    │   └─► One of only two times Jesus is amazed
    │       Here: at great faith
    │       Mark 6:6: at unbelief

    ├─ "I have not found anyone in Israel
    │    with such great faith"
    │   └─► A Gentile outfaiths Israel
    │       Outsider sees what insiders miss

    ├─ PROPHECY (vv. 11-12):
    │   │
    │   ├─ "MANY will come from east and west"
    │   │   └─► Gentile inclusion
    │   │
    │   ├─ "Take their places at the feast
    │   │    with Abraham, Isaac and Jacob"
    │   │   └─► Kingdom banquet
    │   │
    │   └─ "But subjects of the kingdom
    │        will be thrown outside"
    │       └─► Ethnic Israel ≠ automatic entry
    │           Faith is the criterion

    └─ "Go! Let it be done just as you believed"
        └─► "At that moment" = healed
Israel’s ExpectationJesus’ Declaration
We’re in, Gentiles outMany Gentiles in, some “subjects” out
Proximity to temple = accessFaith = access
Ethnic privilegeHeart criterion

Diagnostic: Do I understand authority the way the centurion did—that Jesus’ word IS the action?

One-line: The centurion understood what Israel missed: Jesus’ word doesn’t describe reality, it creates it.


3. Peter’s Mother-in-Law & Many (vv. 14-17) — FULFILLMENT

THE PERSONAL HEALING (vv. 14-15)

    ├─ Peter's mother-in-law
    │   └─► Fever

    ├─ "He touched her hand"
    │   └─► Same pattern as leper
    │       Physical contact

    └─ "The fever left her"
        └─► "She got up and began to wait on him"

            └─► Immediate restoration
                Not just healed—serving
THE MASS HEALING (vv. 16-17)

    ├─ "When evening came"
    │   └─► After Sabbath ended
    │       People could travel

    ├─ "MANY demon-possessed were brought"
    │   ├─ "Drove out spirits with a WORD"
    │   └─ "Healed ALL the sick"

    └─ PURPOSE (v. 17):

        └─► "To FULFILL what was spoken through Isaiah:
             'He took up our infirmities
              and bore our diseases'"

                └─► Isaiah 53:4
                    The suffering servant prophecy
                    Jesus' healings are prophetic fulfillment

The Isaiah Connection:

ISAIAH 53:4 APPLICATION

    ├─ CONTEXT: Suffering Servant passage
    │   └─► Usually applied to atonement

    └─ MATTHEW'S USE: Applied to healings

        └─► Jesus' physical healings are part of
            His redemptive mission
            Not separate from salvation
            Part of the whole package

Diagnostic: Do I see Jesus’ healings as isolated miracles or connected to His saving mission?

One-line: Every healing was a preview of ultimate restoration.


4. The Cost of Following (vv. 18-22) — THE PRICE OF PROXIMITY

WOULD-BE FOLLOWER #1: THE TEACHER OF THE LAW (vv. 19-20)

    ├─ HIS OFFER:
    │   "Teacher, I will follow you WHEREVER you go"
    │   └─► Enthusiastic
    │       Unconditional language
    │       But did he count the cost?

    └─ JESUS' RESPONSE:

        └─► "Foxes have dens and birds have nests,
             but the Son of Man has no place to lay his head"

                ├─ Not: "Welcome aboard!"
                ├─ IS: "Do you know what you're signing up for?"

                └─► HOMELESSNESS
                    Animals have more security than Jesus
                    Following means sharing His displacement
WOULD-BE FOLLOWER #2: THE DISCIPLE (vv. 21-22)

    ├─ HIS REQUEST:
    │   "Lord, FIRST let me go and bury my father"
    │   └─► Legitimate duty
    │       Highest family obligation
    │       Could mean:
    │       - Father just died
    │       - Father is elderly (wait for death)

    └─ JESUS' RESPONSE:

        └─► "Follow me, and let the dead bury their own dead"

                ├─ SHOCKING statement
                │   Family duty was supreme

                └─► THE MEANING:

                    ├─ "Let the [spiritually] dead
                    │   bury the [physically] dead"

                    └─► Those without Kingdom life
                        can handle earthly duties

                        └─► YOUR calling is different
                            FIRST = Jesus
                            Everything else = second
THE PATTERN

    ├─ FOLLOWER #1: Enthusiastic but naive
    │   └─► Jesus reveals: no comfort

    └─ FOLLOWER #2: Reasonable but divided
        └─► Jesus reveals: no competition

            └─► Following Jesus means:
                - Less security than animals
                - Higher priority than family
ExpectationReality
Adding Jesus to lifeJesus becomes life
Jesus fits my scheduleMy schedule bends to Jesus
Following is enhancementFollowing is replacement

Diagnostic: What am I asking Jesus to wait for?

One-line: Jesus offers no place to lay your head—only Himself.


5. The Storm (vv. 23-27) — AUTHORITY OVER NATURE

Key Greek:

  • σεισμός (seismos) — “shaking, earthquake” (used for the storm—violent)
  • ἐπιτιμάω (epitimaō) — “to rebuke” (same word used for demons)
THE SETUP (vv. 23-24)

    ├─ "He got into the boat"
    │   └─► "His disciples followed him"
    │       Same word: akoloutheō
    │       Following led into the storm

    ├─ "A FURIOUS storm came up"
    │   └─► σεισμός μέγας = "great shaking"
    │       Violent, terrifying
    │       "Waves swept over the boat"

    └─ "But Jesus was SLEEPING"

        └─► Contrast:
            Disciples: panic
            Jesus: peace

            └─► Either He doesn't care
                Or He knows something they don't
THE CRY (v. 25)

    └─► "Lord, SAVE US! We're going to drown!"

            ├─ Correct address: Lord
            ├─ Correct request: save
            └─ Wrong conclusion: "we're going to drown"

                └─► With Jesus in the boat?
THE REBUKE (vv. 26-27)

    ├─ TO DISCIPLES:
    │   "You of LITTLE FAITH (ὀλιγόπιστοι),
    │    why are you so afraid?"
    │   └─► Not "no faith"—LITTLE faith
    │       They came to Him
    │       But they didn't trust His presence

    └─ TO STORM:
        "He got up and REBUKED the winds and waves"
        └─► Same verb used for demons
            He speaks to nature like He speaks to spirits

            └─► "It was COMPLETELY calm"
                Not gradual
                Immediate
THE QUESTION (v. 27)

    └─► "What KIND OF MAN is this?
         Even the winds and waves OBEY Him!"

            ├─ They're asking the right question
            │   Who has authority over creation?

            └─► Answer they're approaching:
                The Creator

                └─► Psalm 89:9 - "You rule over the surging sea;
                    when its waves mount up, you still them."
                    That's YHWH's job

The Faith Spectrum:

CenturionDisciples
”Just say the word""Save us! We’re drowning!”
Understood Jesus’ authorityForgot Jesus’ authority
Great faithLittle faith
Distance no barrierProximity not enough

Diagnostic: Do I have little faith IN the storm, or great faith DESPITE the storm?

One-line: The One who sleeps in your storm commands it.


6. The Demons (vv. 28-34) — AUTHORITY OVER EVIL

THE ENCOUNTER (vv. 28-29)

    ├─ "Region of the Gadarenes"
    │   └─► Gentile territory
    │       Pigs = non-Jewish area

    ├─ "Two demon-possessed men"
    │   ├─ Coming from tombs
    │   │   └─► Living among the dead
    │   │       Unclean place for unclean spirits
    │   │
    │   └─ "So violent that no one could pass that way"
    │       └─► Community threat
    │           Uncontrollable

    └─ THE DEMONS' CRY:

        ├─ "What do you want with us, SON OF GOD?"
        │   └─► They KNOW who He is
        │       Demons have clarity humans lack

        └─ "Have you come to TORTURE us
             before the APPOINTED TIME?"

            ├─ They know judgment is coming
            ├─ They know Jesus has authority to execute it
            └─ They're asking: "Is it time already?"

                └─► Reveals: there IS an appointed time
                    Final judgment exists
                    Demons know it
THE NEGOTIATION (vv. 30-32)

    ├─ "A large herd of pigs was feeding"
    │   └─► About 2,000 (Mark 5:13)

    ├─ DEMONS BEG:
    │   "IF you drive us out, send us into the herd of pigs"
    │   │
    │   └─► Note: They ASK PERMISSION
    │       They cannot act without His word
    │       Even their destination requires consent

    └─ JESUS: "Go!"
        └─► One word

            └─► Pigs rush down bank
                Drown in the lake
                Demons prefer destruction to displacement
THE AFTERMATH (vv. 33-34)

    ├─ "Those tending pigs ran off"
    │   └─► "Reported all this, including
    │        what happened to the demon-possessed men"

    └─ "THE WHOLE TOWN went out to meet Jesus"

        └─► RESPONSE:
            "They PLEADED with Him to LEAVE their region"

                ├─ Two men freed
                ├─ Demons expelled
                ├─ Pigs lost

                └─► Town's verdict: "Please leave"

                    └─► They preferred their pigs
                        to Jesus' presence
                        Economic loss > spiritual gain
THE AUTHORITY HIERARCHY

    ├─ DEMONS:
    │   ├─ Know Jesus is Son of God
    │   ├─ Know final judgment exists
    │   ├─ Cannot act without permission
    │   └─ Obey His command immediately

    └─ HUMANS (townspeople):
        ├─ See the miracle
        ├─ See the freed men
        └─ Ask Jesus to leave

            └─► Demons recognize authority
                Humans reject it

Diagnostic: What “pigs” would I choose over Jesus’ presence?

One-line: Demons beg Jesus; the town begs Him to leave.


Unified Framework

THE AUTHORITY DEMONSTRATION

    ├─ OVER UNCLEANNESS: Leper touched, cleansed
    │   └─► Jesus' purity is contagious

    ├─ OVER DISTANCE: Centurion's servant healed remotely
    │   └─► Jesus' word travels with His authority

    ├─ OVER SICKNESS: Many healed (Isaiah fulfilled)
    │   └─► Jesus is the suffering servant

    ├─ OVER NATURE: Storm rebuked
    │   └─► Creation obeys Creator

    ├─ OVER DEMONS: Legion expelled
    │   └─► Evil submits to His command

    └─► THE QUESTION:

        ├─ Leper: "Are you willing?"
        ├─ Disciples: "What kind of man is this?"
        ├─ Demons: "Have you come to torture us?"
        └─ Town: "Please leave"

            └─► Everyone is responding to the same authority
                With vastly different conclusions

Diagnostic Summary

SectionCore Question
LeperDo I doubt Jesus’ willingness or His power?
CenturionDo I understand that Jesus’ word IS the action?
HealingsDo I see Jesus’ miracles as connected to salvation?
CostWhat am I asking Jesus to wait for?
StormDo I have little faith in the storm or great faith despite it?
DemonsWhat would I choose over Jesus’ presence?

Chapter in One Sentence

Matthew 8: Jesus demonstrates authority over disease, distance, nature, and demons—and the question becomes not whether He has power, but whether you want Him near.


Cross-References

  • Isaiah 53:4 — “He took up our infirmities and bore our diseases”
  • Psalm 89:9 — “You rule over the surging sea; when its waves mount up, you still them”
  • Psalm 107:28-30 — “They cried out to the Lord… He stilled the storm”
  • Mark 5:1-20 — Parallel account of Gadarene demoniacs (one man, more detail)
  • Luke 9:57-62 — Parallel of “foxes have dens” teaching
  • Romans 8:38-39 — “Neither death nor life… nor anything else… can separate us”
  • James 2:19 — “Even the demons believe—and shudder”

Personal Notes

The Centurion’s Framework

The centurion saw what theologians miss: authority travels.

HIS LOGIC

    ├─ I speak → soldiers move
    │   └─► My word carries my position

    └─ Jesus speaks → sickness leaves
        └─► His word carries His authority

            └─► No proximity needed
                The word IS the action

This is how I want to understand prayer. Not “will Jesus come here?” but “His word already carries His authority everywhere.”

The Town’s Choice

The Gadarenes chose pigs over presence. What’s my version?

WHAT I MIGHT CHOOSE OVER JESUS

    ├─ Comfort over calling
    ├─ Security over surrender
    ├─ Reputation over obedience
    └─ My timeline over His

        └─► "Please leave" can sound like
            "Not yet" or "Not that" or "Not here"

The Storm Question

“What kind of man is this?”

The whole chapter is answering this question:

  • A man who touches lepers and stays clean
  • A man whose word heals at a distance
  • A man who sleeps in storms He can stop
  • A man demons recognize and obey

The answer forming: not just a man.


What I Learned About Myself

This chapter wasn’t about becoming more spiritual. It was about becoming less afraid.

Core Truths:

1. I have been living with oversized authorities.

People, systems, family patterns, and institutional expectations occupied more internal space than they deserved. They felt ultimate when they were not. Studying authority helped me re-scale: these forces are real, but they are not final. I can respect them without being ruled by them.

2. I resonate with those contained by systems, not protected by them.

The leper, the demoniac, the paralyzed servant—these were people managed and controlled, not helped. I recognized something in their position. Systems that claim to protect often primarily protect themselves. I’ve been on the inside of structures that felt more like containment than care.

3. Healing is disruptive, not pretty.

The Gadarenes asked Jesus to leave because healing destabilized their economy. Real change threatens stability-based systems. The people around me may not celebrate my freedom if it costs them their equilibrium. That’s not rejection—it’s confirmation that something actually shifted.

4. Suffering does not define my worth.

Isaiah 53 shows power moving toward suffering, not avoiding it. That’s different from power that controls or distances itself from pain. I don’t have to earn value by overcoming suffering, and I don’t lose value by experiencing it. Worth is not performance.

5. Reflection is agency, not chaos.

The fact that I can observe my own patterns, notice where I’ve been constrained, and ask hard questions—this is not evidence of disorder. It’s evidence of capacity. Self-awareness is not a symptom; it’s a tool.

6. I am not broken. I was constrained.

The demoniac wasn’t evil—he was occupied. The distinction matters. I’ve carried narratives that framed my struggles as fundamental flaws rather than external pressures internalized. I’m not fixing something defective. I’m learning to stand in space that was always mine.

7. I can let go of inherited fear.

Much of what I’ve carried wasn’t originally mine. Fear of authority, fear of disruption, fear of being “too much”—these were handed to me. I can honor where they came from without continuing to live inside them. I’m not rejecting my history. I’m just not letting it set my posture anymore.

SUMMARY

    ├─ Before: Oversized authorities, internalized constraint

    └─ Now: Re-scaled perspective, grounded agency

        └─► Not transformation into someone new
            Identity clarification
            Remembering who I already was
            Before the fear